In our New Members’ Class this week, I mentioned a story from Ravi Zacharias that showed an outcome of obeying God’s word. It’s similar to John Wilfinger’s story, as told by John Soper, but the outcome is different — even intriguing. I told the class members that if they were interested, I’d dig up that story.
Jann asked for it, so I did about 30 seconds of googling and found it here. Enjoy!
Knowing and obeying God’s Word is fundamental to all true success.
At Curwensville Alliance we are reading through the Bible. This past week we’ve spent some time in Leviticus, a difficult book for most of us to relate to. This is likely the case with Nadab and Abihu.
In Leviticus 10, two sons of Aaron, Israel’s high priest, are killed by God for offering what the King James calls Strange Fire. That’s one catchy phrase, isn’t it? Strange Fire. Maybe that’s why the term has been so often capitalized upon by people wanting to put down anything different from what they have experienced or what they believe in.
But what is the strange fire?
This podcast attempts to answer the question in ways that speak to our hearts.
PS: I hope you’re listening to the morning services from Curwensville Alliance Church. They can be found by clicking here.
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Over the past couple of decades, I’ve come to see how much the thinking of our society has invaded the church. I remember when one long-timer at Curwensville, someone who is no longer with us, talked about ghosts being in her home. Ghosts? OK — I enjoy a ghost story as much as the next guy, but I also enjoy stories about Santa Claus. That doesn’t mean I believe there’s a guy in a red suit being dragged through the sky on a sled by flying reindeer. And I don’t believe in ghosts.
My perspective on ghosts is not a denial of the supernatural. I believe in the supernatural. I’ve experienced supernatural events. So how can I say I don’t believe in ghosts? Because the God I believe in tells me what happens when we die — and haunting the living isn’t part of the program.
“The God I believe in…” Is that one of the goofiest things we could ever say or what? Yet whenever you hear someone say something that is in opposition to the teaching of Scripture, that’s what they are saying. They are saying that their version of god is different than the Bible’s version of God. And, make no mistake about it, they are saying that the god they believe in is superior to the God of the Bible. Wow — Is that arrogance or folly? Maybe both.
You don’t pick and choose what God says or does. He’s a person, distinct from you and me. We can’t tell him who he is any more than we can tell gravity how to behave. I addressed this on Sunday in the sermon: Real God. If you haven’t listened to it, it’s online at the church website. It’s an important concept. In fact, if you wish to be part of what’s happening at Curwensville Alliance you must grasp and appreciate the concept of Real God.
Did you read that last sentence? If you wish to be part of what’s happening at Curwensville Alliance you must grasp and appreciate the concept of Real God.
If you have questions about ghosts, then check what the God of the Bible says about them. Maybe I’ll do a Halloween sermon in late October to “lay that issue to rest”. But for now, let’s agree on this: The place we go for a clear understanding of God has to be the Bible. And when the god I believe in contradicts the God of the Bible, the God of the Bible wins.
Driving the babysitter home she said something that made me feel old. It was only 1990 and I was only 29 years old, but her words made me realize how quickly time was passing.
“In history, we are studying the counter-cultural revolution,” she said. Not wanting to appear as clueless as I was, I replied, “Really — what are some other names for that?” She said, “My dad calls it the hippy movement. You know, the sixties.” Now, I was just a prepubescent kid in the sixties, but I was alive. And I was struck by two things: First, that a period of my life was now considered fodder for tenth-grade history teachers, and second, that the hippies had a name that made them sound quite impressive: counter-culturalists.
Counter-culturalists. I think it’s a safe bet to say they show up in history books more than any other kind of person. Why? Because counter-culturalists make history. Whether it’s Socrates corrupting the youth of Athens, or John Hancock signing his name boldly enough that the king could read it without his spectacles, or Teddy Roosevelt riding his horse through what later became known as D.C.’s Rock Creek Park with pistols firing, or a group of college dropouts in a VW van with a peace-sign painted on it — people who make an impact, good or bad, are people who swim against the current.
So Laurel and I are sitting on a rock watching the family climb up “The Little Falls” and she recounts a story of someone criticizing a church for “accepting just anybody”. The suggested criteria is irrelevant, but Laurel’s friend was distressed because this church was not discriminating regarding the cleanliness, clothing, intelligence, social status, race, marital status, relationship status, sexuality, addictions, or biblical literacy of those it was allowing to come and worship. As Laurel told me the story, I remarked, “What we are doing at Curwensville Alliance is like trying to swim up these falls.” Laurel nodded quietly.
It is. We are swimming against the current, pushing against religious wisdom, countering the culture. And it’s a challenge. But isn’t that what makes history, not just in the secular world, but in the spiritual world?
At CvilleAlliance we are swimming upstream. But that which floats downstream is generally lost and forgotten. It’s not that we want to be remembered in history. I really couldn’t care less about whether I am remembered a generation from now. And that’s probably good — because I will not be remembered. Can you name your great-grandfather’s favorite Bible verse? I didn’t think so. We’ll almost certainly be forgotten by those who come later, most likely within two generations.
But what we do as we swim upstream can have impact that will change history — and in that sense, while our names will be forgotten by this world, the difference we make will influence all eternity.
In the words of Josh in his message today (2/10/2013), Press On!
One of the things that has made the Alliance distinct is our missionary emphasis.
Well over 100 years ago, Dr. Simpson felt led by God to swim against the flow of doing church the normal way, and to reach out to people who didn’t know Jesus – particularly overseas. Simpson’s relocation from Toronto to Louisville to New York was intentional: He wanted to get near the Atlantic so that he could begin to send people overseas to proclaim grace to those who hadn’t heard. In that regard, we were purpose-driven before Rick Warren was born! (On occasion, you’ll hear people who object to being purposeful in ministry or folks who talk and blog about the dangers of the missional church. Those people aren’t Alliance. And, frankly, I worry that they aren’t even in tune with Jesus, who was undeniably missional.)
This missions heart beats deeply with me, personally. Since I first surrendered to Christ sitting in the car in the driveway of my parents home, I have been concerned about those who don’t know – and don’t care to know – Christ. But in addition to (note I didn’t say rather than) overseas ministry, I have felt God leading me (and us) to be mission-driven on a local level. This fire was kindled in me in a real way when I heard, then missionary, Carl McGarvey, speak at a Men’s Retreat. He said, Think globally; act locally. I’ve personally worked to do that ever since.
Many of you are new to Curwensville Alliance. We love having you here. And I am guessing that you like the atmosphere, the music, the message, and the presence of the Spirit. If you ever wonder, “Why do I like this so much?” part of the answer is in the reality that we are mission-driven. We are working to help you like it here so you can connect with God when you come. But my desire as your pastor is not just to keep you comfy here. I want to inspire you, yourself, to become mission-driven. In fact, that’s probably a big part of the corner we need to turn as a church.
How can we move from being a group of spiritual consumers to becoming spiritual contributors?
One way is to think like Dr. Simpson thought. He looked around at the needs he saw. He looked beyond himself at the needs he could only hear of. And he prayerfully considered which ones he could meet and which ones he could not. What are the needs you are aware of in our own community? What about the needs around the world? As much as I dislike cable news, it serves a purpose that can be beneficial, if you let it: It shows us how desperately this world needs Jesus. From Syria to North Korea, we see people in need — in need of peace, in need of everyday things, and in need of Jesus. When we see how messed up this world is, we should ask God to show us how we, as a church, can be involved in meeting those needs. And beyond this, let’s give consideration to what we can do locally. We do much – from stocking the local food-bank to assisting the ministerial association in their missions of showing the love of Christ to others. But let’s not be satisfied with what we do. Let’s press on to do even greater things.
It’s an honor to serve as your pastor. You are a great group of people with great potential. In 2013, may we examine how we can live out that potential for the benefit of those who don’t know Jesus and for the glory of God.