Measuring Faith

Faith is an intangible tricky business– hard to measure and to muster. If faith is the currency of the spiritual realms, then we consumers want enough to live comfortably.  But there is no clear formula on how to make it all work, and sometimes it feels like a mysterious puzzle to solve. Apparently, faith the size of a mustard seed is sufficient, which is good news, but how do we go about using it to move mountains?

And the size of the seed isn’t even really the point of Jesus’ metaphor. When He told His followers that their unbelief was hindering them from casting out demons, the word means “want of confidence in Christ’s power.” All they needed was a sliver of reliance on Him, a tender shoot of hope, a reaching up in anticipation for what He might do. Because here’s the thing: when we reach out to Him with the little we have, in trust that He can do enough for the situation, amazing things tend to happen.  Thousands have a picnic on the grass from one little boy’s lunch. When a woman offers God’s prophet the very last of what she has, her little jar of oil has enough to make daily bread for two years. And Jesus said that “Nothing would be impossible” (Matthew 17:20) in our lives if we offer up our small faith for Him to use as He sees fit. It’s our humble dependence on His sufficiency, and the active willing obedience in the little seed that Jesus is pointing at.

Jesus talked about a mustard seed in another setting as well, and again, we would not want to stop at the observation of the seed’s size. He says, “How can I describe the Kingdom of God? What story should I use to illustrate it? It is like a mustard seed planted in the ground. It is the smallest of all seeds, but it becomes the largest of all garden plants; it grows long branches, and birds can make nests in its shade.” (Mark 4:30-32) Jesus’ kingdom may have started in one believing heart, but it has grown to every corner of the earth and will continue to increase until His return, because “…at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:10-11) When God’s overarching plans are at work, our small bit of faith is just one cog in the wheel– our vote of confidence that says count me in.

And that kind of faith is what works, though not at all the way we expected when we first started hunting for answers. It has little to do with getting the things we desire. More accurately, it is desiring God and His glory more than anything else– so that what we get is sufficient, if He is there. It’s trust in Who God is: that He is good, that He loves me, that He is enough for me. It’s trust that can hand over whatever we have, and know He will bless it and make good use of it to benefit others. It’s trust that steps out in obedience to whatever God is asking of me today. And no thing is too small and ordinary, or too big and difficult for this kind of faith, though all it be is the size of a mustard seed.

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“Dear friends….Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases Him.” (Philippians 2:12-13)

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“For it is not true that a slight and feeble faith does suffice….Only a faith which is a living and a growing power, like the mustard seed in the soil, will triumph over the difficulties to be met and mastered….It will uproot great evil in God’s Name and strength….It will upraise noble structures of good, when inspired at the same source.” (W. Clarkson)

Faith and Flour Bins

Wrestling with faith these past couple weeks, looking at our slippery trend toward Self-reliance and feeling hard all the ways mistrust gets in the way of knowing God is Enough. When God starts pointing at the same truths different places in the Scriptures, and small groups begin to intersect, discussing the same issues in many different contexts, I can’t think it is pure coincidence. It is almost like a spiritual spotlight: pay attention, there is something to learn here.

Someone pointed out last week that when God meets the tangible need we feel most strongly, it is easy to land there, and maybe miss the deeper point He wants to make. Like in the narrative from ancient Zarephath, a village by the sea growing desperate for water, when daily bread seemed a big-enough miracle of life for a starving widow and her son. How could she predict that God wanted to raise that boy from the dead in her own home, to prove Himself Lord over Life and Death? When she accepted the prophet Elijah into her home for the sake of a bottomless flour bin, did she ever think that someday she would be saying, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth”? (1 Kings 17:24) I wonder how often my answered prayer is only the beginning; while I am ready to close the doors, check this lesson off the list and start celebrating, His Spirit is merely laying the groundwork of faith, preparing to shake the house down around my ears and stretch me in ways I never dreamed. It makes me think that the problem is not so much with my faith as it is with my image of God.

Maybe when I limit God to what I can understand or accept, I am also limiting the size of the faith I can have. A self-crippling act of short-sighted Self-sufficiency, defining God in terms of what I see and know. But if I have cut my view of God down to manageable human proportions, then what else is left but human-sized strength to face the complex unpredictablitiy of the world we live in? No wonder Self gets so wrung-out, trying to be enough to handle everything that concerns me. I see how the opposite works itself out, too– that the more I learn of His greatness and power, the sturdier my faith becomes. The more I practice putting the weight of everyday experience on the leg of what I believe, the larger my expectations grow. Elijah’s response to the widow’s unexpected tragedy was to carry the problem bodily before God and implore Him to intervene, never mind that no one had ever raised the dead before, or even thought of it, as far as we can tell. After shutting up the rain and being fed by scavenger birds and desperate widows for months, maybe redefining the impossible was becoming rather second-nature to the prophet who lived in the presence of the Lord.

(Interesting how the bigger and more accurate my view of God, the more my view of Self adjusts to more realistic proportions, as well. Dependency on the Creator is the only right and sensible response of the created, after all.)

It’s definitely not a straight line of progress in my own life, though…more like round and round in well-worn tracks through the underbrush, like a beagle hunting up a rabbit. But He promises, “You will seek Me and find Me, when you seek Me with all your heart.” (Jeremiah 29:13) So I will keep practicing this dependent faith, and holding onto His promises, and let Him shake down the walls I have built, watch His light pour in more and more.

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“You open Your hand; You satisfy the desire of every living thing. The Lord is righteous in all His ways and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth.” (Psalm 145:16-18)

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“I have made You too small in my eyes–
Oh Lord, forgive me.
And I have believed in a lie
That You are unable to help me.
But now, Oh Lord, I see my wrong;
Heal my heart and show Yourself strong,
And in my eyes and with my song,
Oh Lord, be magnified.”
(Be Magnified, Fred Hammond)

Getting At the Heart of The Matter

Talking this week about something Oswald Chambers pointed out, how the sin nature is not so much about our doing wicked things, as it is about Self-sufficiency. He said that allowing Self to control and shape my world can either drive me to chaos and sin or it can drive me to a standard of doing good.  Two very different outcomes from the same root. And regardless of which way it falls– how it looks on the outside and whether others approve or not– it’s what is underneath that matters in the end. The Wise King Solomon warned us about that very thing: “Unless the Lord builds the house, those who build it labor in vain.” (Psalm 127:1)

See, we get quite distracted by what we can observe and evaluate on the outside, and it is too easy to substitute what we can do, for what we need God to do. That’s how good people can be seduced by their own capabilities and never realize just how hollow it all is. We can soak in the songs and the sermons, and enjoy the people of God, and then go live the days in our planners. Maybe ask for a prayer or two when we hit a rough patch. Or kick it up a notch and get involved in ministry, even– it is the right thing to do, after all, and we feel good about helping others. This approach works a good bit of the time from a practical standpoint. In the meantime only God can tell that we are living on our own strength. He can see how we need it to work out, because our own self-image is at stake; and how the further it goes, the more afraid we are of losing what we are building.

Till the storm crashes in and what we can do is no longer enough…or circumstances take us somewhere we never intended to be…any time God bumps up against our preconceived ideas of what He is like and what He intends to do. The older brother in Jesus’ parable never dreamed that it was his own attitude that would bear examining, when the prodigal returned home seeking forgiveness. Mind you, God will do everything He needs, to shake you to the core and bring you face-to-face with the darkness lurking there; Chambers calls it “the discipline of dismay.” There is a built-in rejection of the Lover of our Souls in all of us– in some it is an outright defiance, and in some, it is a quiet desire to “do it myself.” Either way, it is the root problem that needs to be dealt with.

When God refuses to be neatly boxed and tagged, what is our response? Do we sulk and storm and feel like He has let us down? Or can we work through the disappointment and doubt on our knees, in order to find out what He is doing and what He wants of us here? Like Erwin Lutzer says: “It does little good for us to object to what He chooses to do. When He said to Moses, ‘I AM that I AM’ He in effect said ‘I am who I am and not Who you would prefer Me to be’. “

And when Self finally gives up trying to control this corner of the world, maybe I will see that it was never mine to rule…and discover that God is far more than I could ever want or need. He is the only everlasting foundation to build a life on, and only the things rooted in Him will be balanced and whole. The Church-Planter gets downright cranky about the thought of us living any other way: “How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced so much for nothing?” (Galatians 3:3-4)

Guess it’s the kind of lesson we need to learn over and over. And maybe this too is God’s severe mercy, that will never let us be satisfied with less than Himself.

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“Though He slay me, yet will I trust Him.” Job 13:15

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“Cause all I know is
Everything I have means nothing
Jesus if You’re not my one thing
Everything I need right now
All I need is You right now
Just one thing I ask and this
I will seek If only to know You
To be where You are and go where You lead
My God I will follow.”
(One Thing, Hillsong)

Of Sheep and Spotlights and Familiar Songs

The familiar words of Psalm 23 continue to wind through my heart this week, but with a glimmer of something that I am just beginning to understand. It’s as if the comforting phrases are overlaid with the question “But do you really live that way?” I see that if I claim “The Lord is my Shepherd,” then it should probably change the way I face the circumstances of this day. I have a feeling that this Psalm will probably be more than a familiar recitation from now on. If I say “I lack nothing” and believe He is all-sufficient for me, maybe I should accept that what He gives me in the moment is enough, without worrying or complaining. Can I see in the ups and downs of my days that “He makes me lie down in green pastures, He leads me beside quiet waters, He refreshes my soul”? Do I truly believe this, as God’s Word to me?– or am I just appreciating the picturesque poetry and approving of its content?

It’s fairly obvious that the best way to show my faith is to live it– to place the full weight of my hopes and actions on the Truth of God’s Word and Who He Is– otherwise it’s just hollow words. But so often there is this disconnect between what I believe and what I experience. I guess many of us are good at talking about what we believe, and many of us believe good things….but if we do not put enough stock in our beliefs to live them out, they are not really ours at all, are they? Un-tried beliefs are certainly not in a position to prove themselves to us (or to others) as trustworthy. It’s like Big Brother James says, “Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.” (James 1:23-24) See a facial crisis and just walk away and forget about it?…Ha! Sheer craziness from a woman’s perspective. Yet here I am, able to recite Psalm 23 with barely a thought to what I am declaring about my relationship with the Good Shepherd.

The only way to prove what I really believe is to act on it, and where those laudable declarations and good principles enter the dust and noise of everyday life they take on shape, substance that can make a difference in this world– the Truth becoming flesh once again. But of course, this is where things get difficult, because it is unexpectedly painful to submit emotions to faith, to fix my eyes on Jesus’ plans instead of on circumstances, to bend my will and perspectives to His ways. It is not an accident that Paul’s words evoke the taming of wild horses when he says “…we take captive every thought to make it obedient to Christ.” (2 Corinthians 10:5) Obedience is the hardest thing I will ever do in this world. (Paul says it is warfare that will be the death of Me, so why would it be easy?) The good news is that the smallest step forward is worth celebrating, and every step counts toward the final goal. And every time the Holy Spirit brings words of Scripture to light– spotlights it so you can’t miss it and burrows it into your heart so you can’t forget it– the really sensible thing to do is pay attention and obey, start putting it into practice, one small step at a time.

Looking at the Shepherd’s Psalm with an eye to obedience makes me see how much God values my complete and peaceful trust. The sheep does not fear or stress about anything in its world, large or small, because he rests in the Shepherd’s provision of all things. It reminds me of the words Amy Carmichael wrote: “…we trust all that the love of God does– all He gives and all He does not give, all He says and all He does not say. To it all we say, by His loving enabling, ‘I trust.’ Let us be content with our Lord’s will, and tell Him so, and not disappoint Him by wishing for anything He does not give. The more we understand His love, the more we trust.” Now this is a sheep who knows and trusts her Shepherd.

 Amy’s life is inspiring– she is one of those women whose faith shines just ahead in the Race and beckons other women to follow. As a single young woman, she left her home in Ireland to be trained by China Inland Mission for missions work; despite her frail health, which often left her weak and in pain for weeks on end, she eventually came to India where she spent the rest of her life showing God’s love in the most tangible forms to the helpless and cast-aside. Many of her later years were spent bed-ridden, but from her room she continued to write down what she was learning from the Good Shepherd, as a way to encourage the staff at her Dohnavur mission and orphanage, which cared for the children and women they rescued from temple prostitution and slavery. Hers were lessons learned in countless small ways, again and again, in the course of ordinary days and extraordinary difficulties, loneliness, and illness, till we can look back at her life and call it remarkable. At one point, she wrote, “Sometimes when we read the words of those who have been more than conquerors, we feel almost despondent. ‘I shall never be like that,’ we feel. But they won through, step by step– by little acts of will, little denials of self, little inward victories; by faithfulness in very little things, they became what they are. No one sees these little hidden steps; they only see the accomplishment; but even so, those small steps were taken. There is no sudden triumph, no spiritual maturity that is the work of a moment. So let us take courage….”

Take courage indeed, beloved sheep, and do not hesitate to act on what Jesus tells us, because we can trust in our Shepherd’s care. Step into the Spirit’s light, and prove it.

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“My hope is built on nothing less
Than Jesus blood and righteousness.
I dare not trust the sweetest frame,
But wholly trust in Jesus name.
Christ alone, Cornerstone–
Weak made strong in the Saviour’s love;
Through the storm, He is Lord…
Lord of all.”
(Cornerstone, Hillsong)

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“He guides me along the right paths for His name’s sake. Even though I walk through the darkest valley, I will fear no evil, for You are with me; Your rod and your staff, they comfort me.” (Psalm 23:3-4)

The Best Lessons to Learn

A 19th-century Quaker who grew up in Philadelphia and taught alongside her husband throughout England during the great Holiness Movement, wrote that “The last and greatest lesson that the soul has to learn is the fact that God and God alone, is enough for all its needs.  This is the lesson that all His dealings with us are meant to teach; and this is the crowning discovery of our whole Christian life.” (Hannah Whitall Smith) We talked about this quote in our new small group on Wednesday, how it is a lifelong lesson that we learn only by tasting and seeing for ourselves how the things in this world fail to satisfy– still leave us hungry.

It is the same journey of exploration that the Wise King wrote about in Ecclesiastes, where he chronicles his own search for something that would fill up his longings and make his life worthwhile. King Solomon’s conclusion (after experiencing life to the extent that only the most wealthy and powerful can), was succinct: “That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty.” (Ecclesiastes 12:13) In every generation wise men have come to the same conclusion. St Augustine in the fourth century said in childlike surrender at age 33, “…Thou madest us for Thyself, and our heart is restless, until it repose in Thee.”  Blaise Pascal, the brilliant scientist-philosopher of 17th century France, penned the now-famous line that “There is a God-shaped vacuum in the heart of every man which cannot be filled with any created thing, but only by God the Creator….” And around the same time, in England, an august assembly of theologians was developing the catechism for the Church of England which begins: “Man’s chief and highest end is to glorify God, and fully to enjoy him forever.”

This week as we introduced our topic for the next three months and set out on this study for Becoming Women Whose God Is Enough, I found myself wondering… if this is the last and greatest lesson we learn as followers of Christ, what is the first and least lesson? Immediately the words of the little song came to mind– the very first song about Jesus that I learned as a toddler. “Jesus loves me, this I know, for the Bible tells me so.” It made me smile to realize we are still teaching children that same starting-place. We are given the first fundamental truth that He loves us and the crowning lesson that He is enough for us, and a lifetime in between to discover that there are no limits to either.

We who follow Christ are being led along the same path toward satisfying our soul-thirst, and Jesus’ words to the Samaritan woman linger in our hearts: “…but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (John 4:14)

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 “He who did not spare His own Son, but gave Him up for us all, how will He not also with Him graciously give us all things?” (Romans 8:32)

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“I stand before You now–
The greatness of your renown;
I have heard of the majesty and wonder of You.
King of Heaven, in humility, I bow.
As Your love, in wave after wave
Crashes over me, crashes over me.
For You are for us–
You are not against us.
Champion of Heaven,
You made a way for all to enter in.
I have heard You calling my name;
I have heard the song of love that You sing.
So I will let You draw me out beyond the shore
Into Your grace….”
(You Make Me Brave, Amanda Cook)

Looking for Something to Wear

Women deciding what to wear seems to be both humorous and irritating to just about everyone, including ourselves. It’s just that our closets are so much more complex than a man’s– and maybe that’s a reflection of our multi-faceted life in this world. Or perhaps an indication of some unstable identity issues, but it definitely makes for a lengthy decision process on a daily basis. Maybe that’s why the Church-Planter’s metaphor for how to live resonates so well with us.

Paul may have been a man, but he understands how important the right clothes are to a situation, and how serious is that early-morning consideration into picking clothes for the day. Because what you wear shows people who you are on the inside. Clothing show how you feel about yourself, what you think about life, and the direction you are heading– just ask any girl over the age of twelve. But Paul pushes right past our vanity and pride concerning all those outside issues, and challenges us to look at our inside self the way God does: “Since God chose you to be the holy people He loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.” (Colossians 3:12) Right there in the space of a sentence is an entire manual on what the well-dressed follower of Jesus should be wearing this season.

The word picture works because we do this every day: we peel off the dirty clothes and toss them in the laundry basket before we can get cleaned up and put on fresh clothes. We get laundry. We’ve done mountains of it every week; it’s one of those household chores that repeats endlessly, but no one questions its necessity. And Paul says it’s like that for us, exchanging the old life for a new one: “for you have stripped off your old sinful nature and all its wicked deeds.”  (Colossians 3:9) I need to throw away the angry words that spill out easily, and choose gentleness and mercy; I need to turn away from deceiving others with my own best interests in mind, and choose integrity instead, even when it costs me; I need to let go of this society’s standards of beauty and success and pursue the peaceful contented spirit that God delights in; I need to throw away self-sufficient independence, and choose childlike trust. Choose forgiveness. Choose surrender. Choose joy. These are repetitive, daily kinds of choices that are quite necessary, and should be part of normal life for any Christ-follower.

And it is as far away from a list of rules as you can get. It’s an appeal to common sense and to gratitude, a matter of showing on the outside what we believe on the inside, our love for the Savior shining out on our faces and in our behavior. So that when people look at us they can see the beautiful reality of our regeneration: “For you died to this life, and your real life is hidden with Christ in God.” ( Colossians 3:3)

To some extent, this process of constant everyday renewal comes naturally from the beautiful presence of Christ living in us– His resurrection power at work in us and our spirits awakened to respond to Him. Paul assures his readers: “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Corinthians 3:18) But in very real ways, how I am clothed to go out into my day is up to me, too. Paul’s written instructions to the early believers are given with every expectation that they will listen and obey. The responsibility is on me to choose, even while the power to accomplish it comes from the Holy Spirit. And the more I listen to Him and let Him lead me on the inside, the more my life changes on the outside. Paul says confidently to his readers “Put on your new nature, and be renewed as you learn to know your Creator and become like Him.” (Colossians 3:10)

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“Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. Do everything without complaining and arguing, so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.” (Philippians 2:12-15)

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“I asked her what was so scary about unmerited free grace? She replied something like this: “If I was saved by my good works — then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace — at God’s infinite cost — then there’s nothing he cannot ask of me.”
(Timothy Keller, The Prodigal God: Recovering the Heart of the Christian Faith)

Content to Be Broken

I got this photo, awhile back, of a Japanese bowl that has clearly been broken at some point in the past, and the pieces put back together. But instead of using crazy glue, like I would have done, in hopes that the cracks would be unnoticeable, this has been mended with gold and lacquer so that the shining veins encircle the bowl like a vine growing. I’m still trying to get my head around it.

The caption described the custom originating in the 15th century, and the legend accompanying it of the ruler (sometimes an emperor, sometimes a general) whose favorite bowl was dropped by a careless servant. But whatever mix of practicality and artistry inspired kintsukuroi, it is the philosophy behind the pottery that sticks with me. When household objects show the wear of age and use, and even when they crack right open, they are not discarded as useless. In the hands of the Japanese artists, mending makes them whole and beautiful, and stronger than before. I can appreciate that perspective, because most of my home is furnished in handed-down furniture and antiques. But when it comes to my own life, it definitely doesn’t seem it should be that way. Some days my life feels like it’s nothing but cracked refuse– shabby and worn and ordinary, and beyond usefulness. All I can see are the cracks, and if I could mend them quickly and never think about them again, I would be perfectly happy with that. Spotlight them in gold? Yeah, right.

But there is that old pottery piece in the picture, and the gold looks like a living river of light running through. I would not be the first to see the spiritual symbolism in kintsukuroi pottery. The parallel is clear between clay pottery and people, between gold and the power of the Cross, between human artists and the Creator. What takes my breath is the reasoning: that cracks and chips aren’t flaws…brokenness isn’t failure…aging and imperfections are not loss. Their marks are history and meaning and time spent. They are a visible proof of presence in this world, the result of fragile pottery impacting its environment in some small way. All these losses, the bangs and dents that I tend to mourn in life, seen as beautiful simply because they are life. “They are not something to conceal or be ashamed of because they remind us what it means to be human.” The simple caption almost makes me weep. To be human means to be flawed, and bound to break, and longing for wholeness in this very temporary life. And I know that the only reason the broken even could be beautiful is because the Creator picks up the pieces and mends it with His own hands. The cracks are an opportunity for something more than clay to enter in and change the way things are…all these flaws visibly filled in by His own shining glory.

It is exactly what Paul was talking about in his own life when he said “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities.” (2 Corinthians 12:9b-10) If you look up content in the dictionary, it does not only mean to satisfy or fulfill. It also means to hold in, to contain, to limit oneself in desires. And I can see how Paul’s joy over his brokenness has more to do with what he wants than what he has. When you can say in complete honesty “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Philippians 3:8) then you will treasure anything that brings Christ near, even the hard things that batter and press. Narrow down your human desires and dreams to this one thing, and it is easier to be fulfilled: “…that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in his death.” (Philippians 3:10) This is the proper use for a fragile piece of pottery: to show the marks of a real and ordinary life, and all its flaws to be made beautiful by the Great Artist. I can hear Jesus promising the crowds following Him: “Blessed are those who hunger and thirst for righteousness, for they will be filled.” (Matthew 5:6)

As one writer noted of the kintsukuroi bowl from legend: “One might almost say the true life of the bowl … began the moment it was dropped.” (Christy Bartlett, A Tearoom View of Mended Ceramics) And here I sit, the pieces of my life held up to You, with amazing grace flowing down all around.

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“We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.” (2 Corinthians 4:7)

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“All these pieces,
Broken and scattered,
In mercy gathered,
Mended and whole.
Empty handed,
But not forsaken,
I’ve been set free,
I’ve been set free.

Amazing grace,
How sweet the sound,
That saved a wretch like me.
I once was lost,
But now I’m found,
Was blind but now I see.

Oh I can see it now…
Oh I can see the love in Your eyes–
Laying Yourself down,
Raising up the broken to life…”
(Broken Vessels, Hillsong)

Faith, Hope, Love

We chose matching Mother-Daughter necklaces the Summer before she got married. It was my pre-wedding gift to her, as a token of our special relationship through the years: a silver heart with Faith, Hope, Love engraved on it. I liked it because it captured the faith-storms we had weathered together, and the closeness we shared because of it. She liked it because she said it expressed the essence of the gospel that could transcend any cultural boundaries. Faith in Christ Jesus for salvation; the Hope of the resurrection; Love lived out to others. It surprised me at the time, because I had never thought of those three qualities in such a way, but the idea slowly took root.

I always thought it curious how Paul plucks those particular qualities out of thin air and establishes them as eternal bedrock (although he, of all people, should be qualified to see them in the Spirit’s light): “Three things will last forever—faith, hope, and love—and the greatest of these is love.” (1 Corinthians 13:13) There are many worthwhile qualities to cultivate, and while these three are admirable, why are they the best? But my daughter’s observation about the gospel stirred my curiosity; what if that were the reason Paul chose those three concepts? What if he were distilling the basic principles of their faith in Christ into an easily remembered creed for the young churches? His insistence to the Galatians that since Christ has come all their debating about the merits of circumcision mean nothing, leaps off the page: “The only thing that counts is faith expressing itself through love.” (Galatians 5:6) Faith in Jesus as the Way, the Truth, and the Life is the only way to salvation, and love is the proof and tangible manifestation of a person saved from sin and death. Hope for the future is implied as the motivation for their transformation. Everything else is just details.

I began to pay attention to how often Faith, Hope, and Love show up as related themes, especially in Paul’s writing, and the scrap paper I was using soon filled up. To Paul, this was clearly the essence of Christianity, and a well-recognized message in the early church. Scholars in the modern world often call these the theological virtues (as opposed to moral virtues which any man can cultivate and exercise) because they come only from God. Faith, hope, and love are purely a gift of God’s grace. To the early church they were the new guidelines for living as Christ-followers, in sharp contrast to the Law the Jews had followed for centuries.

From a practical perspective, Paul’s repeated theme reminds me of the values we often repeat in our own Church Family, the familiar phrases that call us back into focus, reinforce why we are here, help us do the hard things. We put our trust in a real and powerful God, and live out that faith with our choices in the everyday, even when it is hard and lonely. We build relationships as real people who refuse to wear masks, willing to lay up grace and kindness because God first loved us. We do this because of our hope– in the Christ who promised to come back for us, in the eternal Home that waits for us, in the resurrection of this faltering clay body. All of us wear Faith, Hope, Love around our necks and bind them to our hearts– it is what makes us who we are.

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“Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, one God and Father of all, who is over all, in all, and living through all.”
(Ephesians 4:2-6)

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“You can do this thing — because you were made to do hard and holy things.
You are always enough — because You have Jesus and He is always enough.
You don’t have to get it perfect — you just have to get back up and keep going.”
(Ann VosKamo)

When Cares Abound

Finding much encouragement and challenge in this old sermon from Charles Spurgeon, first delivered in January of 1888 from his pulpit in the Metropolitan Tabernacle. What would it have been like to listen to this sermon 127 years ago in London, from the mouth of “The Prince of Preachers” himself?

“I suppose it is true of many of us that our cares are numerous. If you are like me, once you become careful, anxious, fretful, you are never able to count your cares, even though you might count the hairs of your head. And cares are apt to multiply to those who are care-full and when you are as full of care as you think you can be, you will be sure to have another crop of cares growing up all around you. The indulgence of this evil habit of anxiety leads to its getting dominion over life, till life is not worth living by reason of the care we have about it. Cares and worries are numerous, and therefore, let your prayers be as numerous. Turn everything that is a care into a prayer. Let your cares be the raw material of your prayers and, as the alchemists hoped to turn dross into gold, so you, by a holy alchemy, actually turn what naturally would have been a care into spiritual treasure in the form of prayer! Baptize every anxiety into the name of the Father, and of the Son, and of the Holy Spirit—and so make it into a blessing!” (Spurgeon, Prayer, The Cure for Care)

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“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” (Philippians 4:6-7)

How Big Is Too Big?

On the whiteboard in my classroom we are writing our mountains, the big rocks that only faith can move. The ones that Jesus said would pick right up, “if you have faith as small as a mustard seed.” (Matthew 17:20). The ones we might have all but given up on. The ones that we pray about because they matter, but wonder if there are really any answers out there: our young people to come to faith and stay close to God; powerful men and women to stand up and speak truth and wisdom in our society; our marriages to grow deep and healthy; the next step in ministry; bodies and minds of people we love to be made whole.

We’ve talked in small group before, about this odd rating system we have for prayers– the subconscious evaluation of what is the right-sized prayers to bring to God, and which ones might be beneath His notice or too presumptuous to ask…though why we think we are qualified to make that judgment is a mystery. Or maybe it’s just a matter of how much stress we can handle, and how much we are willing to risk. I read a youth pastor this week saying, “To have faith in God means that you need to tender your resignation….as CEO of the universe….recognize that some things are out of our control.” (Glyn Barrett) And surrendering control is risky business– even if it was only an illusion all along– because what if everything doesn’t turn out right? (But if I stay in charge everything will turn out just the way I want? There is a yawning precipice there, if you start to follow that through, logically.)

Putting our mountains down in ink is a statement of belief: a statement of Who is in control and that He is good. A commitment to believe what God says about Himself. A refusal to be satisfied with mediocrity just because it seems more attainable. A courage to step out of familiar places and into the risky unexpectedness of supernatural power.

Because we are studying the resurrection, and how Ezekiel speaks God’s Word into the dry hopeless bones of his people, and there is power that brings new life. And how Jesus’ mere touch brings healing to desperate people….power strong enough to reverse a lifetime of suffering for a desperate woman, and perspective big enough to look at our great enemy Death and call him a Pretender. We are seeing God’s depth of compassion for the brokenness of His creation, and His desire to lift the crushing weight of the consequences of our sin. In the middle of all this dirt, He weeps for our pain and our fear and the bonds of our mortality. Jesus stands here in our dirt and looks in our eyes and offers hope: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25-26) And we whisper a yes and write down our mountains. Putting them into words here is a commitment to see them with Jesus’ eyes, in light of the resurrection.

Paul says that “The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, He will give life to your mortal bodies by this same Spirit living within you.” (Romans 8:11) The Spirit of God has taken up residence in our flesh and blood, made Temple by His presence. And so Eternity touches and transforms us from the inside out, and the resurrection of Jesus becomes a starting place, or as Paul calls it, the “first fruits” of what is to come. “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.” (1 Corinthians 15:21) If we can believe in the resurrection of Christ, it is just the beginning to believing in a great many other impossible things. It’s the mustard seed of faith that He can move these mountains.

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“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.” (Romans 8:18-21)

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“Saviour, he can move the mountains–
My God is mighty to save,
He is mighty to save.
Forever author of salvation,
He rose and conquered the grave;
Jesus conquered the grave.”
(Mighty to Save, Hillsong)